Towards Making a Difference: Rotary International, District 9110, Nigeria Organized and Sponsored Vocational Training and Empowerment Program for the Internally Displaced Persons (IDP) In Nigeria. By Ebunoluwafunmi

Beginning at about 09:00am (Nigerian time) on the 11th day of April 2018, Internally Displaced Persons(IDPs) were assembled en-mass at The Rotary Centre, 8, Ladoke Akintola Street, Ikeja GRA, Lagos for a large-scaled Vocational Training and Empowerment Program for the Internally Displaced Persons Rotary International, District 9110, Nigeria. With more than 5 Vocational Training Facilitators coordinated by Petcom Consultancy Enterprise, IDPs were gathered in groups to learn from the varieties of Vocations organized and presented at the Rotary Centre, Ikeja GRA, Lagos.

Among the Vocations trained were Liquid soap making, cosmetics, Snacks and Confectionaries, slippers, etc. In addition to these, all participating IDPs were issued a Certificate evidencing their participation and vocational empowerment. While rendering his closing address, the District Governor – Wale Ogunbadejo noted that the program was a great privilege for the participants to rightly engage themselves and also empower themselves in a way that will guarantee their financial independence now and in the nearest future. The District Governor also took time to thank and shower praises on members of the Organizing Committee of the Training for their relentless effort in making sure the program was a reality despite all odds.

Principal Consultant in charge of Coordinating the Vocational Training Mrs. Amire Comfort M (Ph.D) of Petcom Consultancy Enterprise also enjoined the participating IDPs to make good use of the huge opportunity that has been given to them through the Vocational Training Program towards liberating themselves from economic down-set. The program ended with the presentation of Certificates to all participating IDPs and distribution of Gifts and food Items.

Below are general and segmented highlights of the Program events.

THE UNENDING THEORY OF JUSTICE

It is the unequivocal confidence that a common man shares in the court of law that once his right has been breached, there will be remedy;
It is the voice of “hakuna Matata” shared by the average man that come rain, come sunshine, my right would still prevail;
It is the yearning of the layman on the street requesting for attention from the undoing around him;

It is the confidence of the rich man that once he stretches his hand to get anything, he should have it because he has labored for it;
It is the underground voice of the poor man that one day his status will be elevated and condition changed;
It is the unyielding spirit of the people towards getting their rights and voices heard and upheld anywhere before whoever;

It is the hope of the public servant that one day at a time, he will reap the dividend of the nation he faithfully serves;
It is the voice of the farmers, the ground-tillers saying emphatically that they should be the largest beneficiary of the soil, being themselves servants of the soil;
It is the position of the live-stocker that being a provider of nutrition, they deserve to be fortified by everyone;
It is the voice of the Attorney saying decisions should not be reached based on technicalities;

It is the voice of the babies crying that the country must recognize that they are it future;
It is the voice of the youths saying we are the strength of the nation and we should be the deciders and power-holders within the country;
It is the voice of the aged saying our experience is unquantifiable and is absolutely germane to the continued existence of the state; hence, we should be given priority.

So many languages, voices, positions and defining interests all seeking to achieve one aim. Not even the Utilitarian ideology can cater for all its voices.
Whatever the yardstick or defining concept, Justice (as being clamored for by all these class of persons) is a broad two way lane which is-
Justice to the State and to the People through whom the state derives statehood.

— AMIRE PETER .O. EBUNOLUWAFUNMI
    amipet11@yahoo.com

ANTI-HUMAN RIGHT PRACTICES IN PRIVATE ORGANISATIONS: ANOTHER PROBLEM OF THE FREE MARKET ECONOMY SYSTEM. 

ME http://amipet11.blogspot.com/

ANTI-HUMAN RIGHT PRACTICES IN PRIVATE ORGANISATIONS: ANOTHER PROBLEM OF THE FREE MARKET ECONOMY SYSTEM. 
           By
Amire Peter .O. Ebunoluwafunmi LL.B(Hons)

In the words of Laila Gifty Alaita, “Everybody in the world, must work to earn a living”. This definitely implies that all persons with aspirations to maintain livelihood and survival on earth must do so by way of engaging in one or more economic and profit-making activities.

The federal republic of Nigeria as a sovereign territory is made up of different classes of persons aiming at earning livelihood and fulfilling their ambitions in respective capacities. The mere fact that Nigeria stands on the principle of a free-market economy has also made it more encouraging for individuals to massively invest in the Nigerian economic system and form a formidable private sector that would pave way for ownership of business entities in the country. This has also been one of the reasons for the huge emergence of private businesses in all parts of the Nigeria economy. It is believed that a free market economic system will not only aid citizens participation in the nation’s economic affairs, but will also help Nigeria as a country to leave the status of an underdeveloped nation to embrace prosperity and economic growth,  thereby boosting the chances of her populace towards economic fulfilments.

Merriam-Webster dictionary defines free-market as an economic market or system in which prices are based on competitions among private businesses and not controlled by a government. But over the years, corruption alongside stringent economic conditions have limited the impact of the competitive strength of the Nigerian free market economy especially in key areas such as the educational, pharmaceutical, telecommunications and the power sector.

The alarming level of poverty and unemployment in the country have been the major reasons why citizens have little or no choice in determining what they do or earn for a living and are been subjected to unfair, worthless and anti-human rights practices in their quest to achieve their desperate ambitions of fulfilling their desires, wants towards earning a living.

As William .J. Clinton rightly noted, “Work is about more than making a living. As vital as that is, it’s fundamental to human dignity, to our sense of self-worth as useful, independent, free people”. Private business operators have continually deprived citizens of their human dignity, self-worth and independent culture attached to them by reason of being human beings through their obnoxious policies, ambiguous job specifications and descriptions, rigid and anti-human right operational policies. Premising their excuse on the fact that they are teaching good morals and godliness, private tertiary institutions in Nigeria can conveniently bar it students from benefiting from the right to freedom of movement any day and anytime during their stay in the institution. Most private tertiary institution students do not even know what if it feels like to exercise the right to fair hearing and opine on serious matters affecting them while in school and this as earned them the tag “advance secondary school students”.

The trend of denying youths the right to eat what they feel like, wear what they feel comfortable with and even use mobile technological devices they like is un-called for. Private tertiary institution managements proceed under the misguided and erroneous belief that denying these students their basic civil, social and economic rights will shape their moral and domestic life for the better, not knowing that the best they have achieved so far is breeding an un-matched pretence level (in some cases, hardened mind-sets) and hypocrisy in students who will leave the four walls of the school one day with the zeal to know how social and youthful excesses look like. A lot of them even end up being worse than they previously were, no thanks to the anti-human right culture in which they have been subjected to at their various private tertiary institutions. Another terrible case of private organizational anti-human right activities can be evidenced in the unfair treatment meted-out on workers of private organizations in Nigeria. Directing workers to wait extra hours after normal work-routine hours, dismissal of workers without merit, unfair salary scheme (compared to the workloads) of workers etc., are few among the human right breaches experienced by workers in private firms.

It is even dishearten, appalling and cruel to see private firms denying their workers nationally recognised public holidays which every country has in its own calendar for reasons of selfishness and wickedness.It is a direct affront to the image of Nigeria as a country, a dent on our reputation and an act of total disrespect for Nigeria’s sovereignty to see private firms mandating their workers to be at work on the country’s democracy day (may 29) instead of allowing them to take part in the process of nation building by witnessing the change of power and governmental transition towards honouring their father land in their own little way. Private firms have suddenly inherited the autocratic style of governance by issuing internal memo’s directing and ordering their workers to remain in their offices even on a day the whole country is supposed to be celebrating perhaps the best thing that ever happened to us, which is DEMOCRACY.

The increasing level of poverty in the country has aided anti-human right practices in private companies by way of handing-down dictatorial powers of decreeing whatsoever they feel on their workers with the mind-set of acquiring compulsory cooperation and this have left workers with two difficult choices, (the first being to obey and the second, to face dismissal and join the largely unemployed populace).

The free market economy as given rise to anti-civil, political and socio-economic rights within the country and to remedy this, regulations must first be in place to monitor the policies and rules in every private organisation so as to check the excesses on their part. Standard operating procedures by regulatory bodies must be carefully drafted to clearly outline the limit to the powers of private businesses over their workers in line with the tenets of human rights.Government must carry-out its over-sight function of monitoring and maintaining a good grasp of specific sectors of the economy so as not to expose citizens to unnecessary and untold hardships experienced in the hands of private firms.Again, laws should be made by regulating bodies in the country that would enable mandatory/statutory workers union in all private organisations where workers can come together to deliberate on organisational issues affecting them and oppose (if need be) any obnoxious policy being administered on them.

It is only then that anti-human right practices will reduced to a considerably extent within the Nigerian private sector. 
God bless Nigeria.